Uneasy encounters
between tourists and locals arise when the power
differential is not only apparent but outright disturbing, namely when
human beings become the object of
tourist attraction and nothing more. Turton has analyzed the power of the
photographer vis-à-vis the local Mursi woman whose cultural attribute of
lip-plates is object to much tourist curiosity. In this relationship, the power
differential immensely reinforced to the detriment of the Mursi woman. While
she is being gazed upon and as a picture “possessed”, the tourist is “invisible
behind his camera”. Turton claims this “predatory
nature of the photographic act” is basically exempted from “any form of
‘normal’ social intercourse.’”[1]
I imitated this
experience.
In the dessert, we
visited Bedouin tents and Omar decided to fool our group. He secretly had me
dressed up fully-covered and introduced me as a Bedouin wife. Omar then
encouraged everyone to take pictures of me. Rather taking aback, only a few
students approached me with their cameras. Becoming an object of tourist attraction
was quite funny. However, in this scenario, the woman I represented became the
object of attention without being asked and the situation discouraged to engage
in social interaction before pictures were being taken.
We should seek for
sustainable tourist encounters with
local cultures and societies.[2]
Through real engagement in social interaction, the power differential that is
created by the gaze of the absorbing
camera can be avoided. This means to begin an encounter not through the
lens of a camera but face-to-face, and to respectfully take the norms and
customs of locals into account. My experience reinforced my principle to ask
before taking a photograph – or leaving the camera aside and creating memories
of ‘natural’ social encounters. With some Jordanians we experienced their
eagerness to have pictures taken together – with our and their cameras.
[1] David Turton, 'Lip-Plates
And 'The People Who Take Photographs': Uneasy Encounters Between Mursi And
Tourists In Southern Ethiopia', Anthropology
Today 20, no. 3 (2004): 3-8.
[2] My reflections follow our discussion in
class on sustainable tourist encounters
with local cultures and societies.
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